Some Saints additionally saw plural wedding being a redemptive procedure of sacrifice and religious refinement
Trial and Religious Witness
Years later on in Utah, participants in Nauvoo plural marriage talked about their motives for stepping into the training. Jesus declared into the Book of Mormon that monogamy had been the conventional; in some instances, nevertheless, He commanded marriage that is plural His people could “raise ukrainian mail order brides up seed unto Him.” 44 marriage that is plural end in an elevated quantity of kids created to thinking parents. 45
Based on Helen Mar Kimball, Joseph Smith claimed that “the training for this concept is the most difficult trial the Saints would ever need certainly to test their faith.” That it had already been “one associated with best blessings. though it had been one of many “severest” studies of her life, she testified” 46 Her father, Heber C. Kimball, consented. “I never ever felt more sorrowful,” he said regarding the minute he discovered of plural wedding in 1841. “I wept times. … I’d good spouse. I happened to be pleased.” 47
The choice to accept this kind of wrenching trial often arrived just after earnest intense and prayer soul-searching. Brigham younger stated that, upon learning of plural wedding, “it was the very first time in my entire life that I experienced desired the grave.” 48 “I had to pray unceasingly,I had to exercise faith and the Lord revealed to me the truth of it and that satisfied me.” 49 Heber C. Kimball found comfort only after his wife Vilate had a visionary experience attesting to the rightness of plural marriage” he said, “and. “She told me,” Vilate’s daughter later recalled, “she never ever saw therefore delighted a person as daddy ended up being whenever she described the vision and told him she ended up being pleased and knew it had been from God.” 50
Lucy Walker recalled her turmoil that is inner when Smith invited her in order to become their spouse. “Every feeling of my heart revolted against it,” she published. Yet, after a few restless evenings on her behalf knees in prayer, she discovered relief as her room “filled with a holy impact” akin to “brilliant sunlight.” She stated, “My soul had been filled up with a relaxed sweet comfort that we never ever knew,” and “supreme delight took control of my whole being.” 51
Not totally all had such experiences. Some saints that are latter-day the concept of plural wedding and left the Church, while some declined to enter the training but remained faithful. 52 however, for several gents and ladies, initial revulsion and anguish had been accompanied by challenge, quality, and fundamentally, light and comfort. Sacred experiences enabled the Saints to maneuver ahead in faith. 53
The task of launching a concept as controversial as plural wedding is virtually impractical to overstate. a witness that is spiritual of truthfulness permitted Joseph Smith as well as other Latter-day Saints to just accept this concept. Hard because it had been, the development of plural wedding in Nauvoo did certainly “raise up seed unto Jesus. A considerable quantity of today’s users descend through faithful Latter-day Saints who practiced marriage that is plural.
Church users not any longer exercise marriage that is plural. 54 in keeping with Joseph Smith’s teachings, the Church allows a person whose wife has died become sealed to some other girl as he remarries. Furthermore, users are allowed to execute ordinances with respect to dead both women and men who married over and over again in the world, sealing them to any or all for the partners to whom these were lawfully hitched. The complete nature of the relationships within the life that is next as yet not known, and several family members relationships will soon be sorted down within the life in the future. Latter-day Saints are encouraged to rely upon our smart Heavenly Father, whom really really loves His kids and does things with their development and salvation. 55
- See “The Family: A Proclamation towards the World”; Jacob 2:27, 30.
- Doctrine and Covenants 132:34–39; Jacob 2:30; see also Genesis 16.
- 1 Corinthians 13:12; Jeffrey R. Holland, “Lord, I Really Believe,” Ensign, Might 2013.
- See Andrew Jenson, “Plural Marriage,” Historical Record 6 (might 1887): 232–33; “Report of Elders Orson Pratt and Joseph F. Smith,” Millennial celebrity 40 (Dec. 16, 1878): 788; Danel W. Bachman, “New Light on a vintage Hypothesis: The Ohio Origins associated with the Revelation on Eternal Marriage,” Journal of Mormon History 5 (1978): 19–32.
- See Doctrine and Covenants 132:1, 34–38.
- Doctrine and Covenants 112:30; 124:41; 128:18.
- “Polygamy,” in The Oxford Dictionary of World Religions, ed. John Bowker (nyc: Oxford University Press, 1997), 757; John Cairncross, After Polygamy ended up being produced Sin: The Social History of Christian Polygamy (London: Routledge & Kegan Paul, 1974).
- Lorenzo Snow, deposition, usa Testimony 1892 (Temple Lot Case), component 3, p. 124, Church History Library, Salt Lake City; Orson Pratt, in Journal of Discourses, 13:193; Ezra Booth to Ira Eddy, Dec. 6, 1831, in Ohio celebrity, Dec. 8, 1831.
- See Brian C. Hales, “Encouraging Joseph Smith to Practice Plural Marriage: The reports associated with the Angel having a Drawn Sword,” Mormon Historical Studies 11, no. 2 (Fall 2010): 69–70.
- See Andrew Jenson, Research Notes, Andrew Jenson Collection, Church History Library, Salt Lake City; Benjamin F. Johnson to Gibbs, 1903, Benjamin F. Johnson Papers, Church History Library, Salt Lake City; “Autobiography of Levi Ward Hancock,” Church History Library, Salt Lake City.
- Parley P. Pratt, The Autobiography of Parley Parker Pratt, among the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, ed. Parley P. Pratt Jr. (Ny: Russell Brothers, 1874), 329.
- Hyrum Smith, sermon, Apr. 8, 1844, Historian’s workplace General Church Minutes, Church History Library, Salt Lake City.
- They certainly were the priesthood that is same Elijah had provided to Apostles anciently. (See Matthew 16:19; 17:1–9; Doctrine and Covenants 2.)
- Doctrine and Covenants 132:7; 131:2–3.
- Doctrine and Covenants 132:19–20, 63; see additionally “Becoming Like God.”
- Stephanie Coontz, Marriage, a brief history: From Obedience to Intimacy, or How Love Conquered Marriage (ny: Viking Penguin, 2005), 145–60; Lawrence rock, the household, Sex and wedding in England, 1500–1800, abr >The Church acknowledges the share of scholars to your content that is historical in this essay; their work is combined with authorization.